AN EXAMINATION OF THE PROTECTION OF WOMEN’S RIGHT TO HEALTH UNDER INTERNATIONAL LAW: A CASE STUDY OF NIGERIA

AN EXAMINATION OF THE PROTECTION OF WOMEN’S RIGHT TO HEALTH UNDER INTERNATIONAL LAW: A CASE STUDY OF NIGERIA

Abstract:

Every individual is entitled to the full protection of their rights because they are human beings. Men and women also experience health challenges but because women go through some biological and social processes that carry health risks like pregnancy and child birth they require adequate health care to be able to fulfil these roles. The research aimed to examine women’s right to health as a neglected issue that leads to maternal and infant mortality; to examine women’s right to health as a fundamental human right whose importance is such that no derogation should be encouraged and also to explain how socio-cultural practises contribute to abuse of women’s right to health. The main objective of the research is to show that the Nigerian legal system has not been able to capture the extent of women’s right to health under several international Conventions that Nigeria is a party to. In line with these aims and objectives, questionnaire and interview survey was administered on health professionals and women, hospitals were also visited in order to determine how lack of healthcare facilities and personnel affect the status of women’s health in Nigeria. The methodology used in the research is both empirical and doctrinal. The research observed that there is a plethora of international and national laws and instruments that aim at protecting women’s right to health but lack of political will on the part of government and cultural beliefs hinder the enforcement of some of these laws. An analysis was made of the international and domestic legal framework for the protection of women’s right to health in Nigeria, the challenges militating against the protection of these rights were discussed and recommendations were proffered that Nigeria should be willing to perform its obligations under the international convention to which she is a party including the Protocol to the African Charter on Human and Peoples’ Rights in Africa also known as the Maputo Protocol, Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), International Convention on Economic, Social and Cultural Rights (ICESCR), Convention on the Rights of the Child (CRC) et cetera. Judicial Activism should be encouraged in Nigeria. The right to health should be treated as an extension of the right to life as has been done in India. This is because the provisions of Chapter 11 of the Indian Constitution are pari materia with Chapter 11 of the Nigerian Constitution on Fundamental Objectives and Directive Principles of State Policy.

CHAPTER ONE
GENERAL INTRODUCTION
Background to the Study

Men and Women are entitled to the full protection of their rights because they are human beings.1 At its most basic level, “human rights” are safeguarded prerogative granted because a person is alive.2 This means that all human beings have rights by virtue of human species membership. A right, therefore is a claim to something (by the right holder) that can be exercised and enforced under a set of grounds or justifications without interference from others. The subject of right can be an individual or a group, and the object is that which is being laid claim to as a right.3 Human rights are, therefore, those rights that every human being possesses and is entitled to enjoy by virtue of being a human being.

Health has been defined by World Health Organization (WHO) “as a state of complete physical, mental and social well being and not merely the absence of disease or infirmity”.4 The preamble to the Constitution of the World Health Organization also proclaims that “the enjoyment of the highest attainable standard of living is one of the fundamental rights of every human being without distinction of races, religion, and political belief, economic or social conditions”.5

1Okagbue, I. (1996) Women’s Rights are Human Rights. Nigerian Institute of Advanced Legal Studies, Lagos p.1.

2 Oyedele, O.S (2006) ,Women‟s Rights in Africa: Myth or Reality, University of Benin Law Journal, Vol. 9(1) p.28.

3 Ibid.

4 World Health Organization, Preamble to the Constitution the World Health Organization (1948) adopted by the International Health Conference on July 1946. Opened for signature on July 22 1946, and entered

into force on 7th April, 1948.

5 Ibid.

Right to health as a fundamental human right was declared by the Universal Declaration of Human Rights (UDHR)6. Women‟s right to health has been declared as human right at Beijing, China.7 At the Conference, delegates from 189 countries committed themselves to upholding the equal rights and inherent dignity of women through the adoption of the Beijing Declaration. The Declaration called on governments to implement measures to eliminate discrimination and violence against women and girls, recognize women‟s rights as human rights; and within this context, control all aspects of their health and fulfil their responsibilities to respect women‟s human rights and humanitarian law.8

Women and men share many similar health challenges, but the differences are such that women deserve particular attention. They experience conditions that have negative impact on their wellbeing. Some of these are pregnancy and childbirth which are not diseases, but are biological and social processes that carry health risks and require health care. Throughout human history, pregnancy and child bearing have been major contributors to the health problem and disability among women. Maternal Mortality (the death of women during pregnancy, delivery or the post partum period) is a key indicator of women‟s health status.9 This indicator is very high in Nigeria, as it has been observed that over the past three and half decades, Nigeria has progressively shown one of the most abysmally poor reproductive health indexes in the world.10 Women‟s health should not be a problem only to women themselves. It is crucial to the health of the children they bear and their fitness for their roles both in the home and in public life. This underscores

6 United Nations, Universal Declaration of Human Rights (1948), Art. 25.

7 United Nations, (1995) , Fourth World Conference on Women in Beijing-China, September, 4-15.

8 Amnesty International, (2005) Stop Violence Against Women, Amnesty International Secretariat, London, p.22.

9 World Health Organization (2009), Today’s Women and Health Evidence, Tomorrow’s Agenda, WHO Press, Geneva, p.40.

10 Ladan, M.T (2007), Law and Policy on Health ,HIV-AIDS, Maternal Mortality and Reproductive Rights in Nigeria, Faith Printers and Publishers, Zaria, p.89.

the importance of providing sound healthcare for women as an investment not just for the present but also for the continuity of future generation. From the above, it is crucial that the underlying social and economic determinants of women‟s health, including education and employment, are important for the survival, growth and development of children.

Culture in Nigeria is a major culprit that adversely affects women‟s health. This manifests in various forms ranging from Female Genital Mutilation, early/child marriages, forced marriages, widowhood practices, unsafe traditional delivery practices, the preference of male children to female children, violence against women, et cetera. They contribute to the poor health index of the Nigerian women. The preference of male children to female children has direct impact on the psychological state of such female children as can be seen in this folksong: “why did you come oh girl? When we wished for a boy? Take a jar and fill it from the sea, may you fall into it and drown”11The song shows the resentment of the girl child in some parts of Africa and Nigeria. The resentment places a heavy burden on the socio-economic and psychological well being of women in Nigeria.

Notwithstanding all these, there are many International and National legislation and safeguards on women‟s right to health. In Nigeria, the Constitution12 did not make express provisions for ensuring the right to health but under Chapter II, it provides for the social objectives of government. Chapter IV13 on Fundamental Rights also provides for the right to life and right to the dignity of human person. The Labour Act14and the Criminal Code15 also make provisions to guarantee women‟s right to health.

There are several international instruments on Women‟s right to health, urging state parties to ensure the provision of such rights in their National Laws and to uphold

11 Oyelade, O.S,. op. cit. p.1.

12 Constitution of the Federal Republic of Nigeria, (CFRN) 1999 ( as amended).

13 Ibid, S.33 and 34.

14 Labour Act Cap L1, Laws of the Federation of Nigeria, 2004, S.54.

15 Criminal Code Act Cap C38 LFN, 2004. Chapter21 and part V.

the observance and protection of such rights. Some of these instruments include, but not limited to, the United Nations Universal Declaration of Human Rights (UDHR)16, United Nations Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW)17, African Charter on Human and Peoples Rights,18 which has been ratified and domesticated by Nigeria; International Covenant on Economic, Social and Cultural Rights,19 Maputo Protocol on the Rights of Women in Africa20. All these are considered in details in the course of the work.

STATEMENT OF THE RESEARCH PROBLEM


Women suffer many health challenges especially during their reproductive years. Some of these challenges are not diseases but biological and social processes that carry health risks and require healthcare. Culture-based practices lead to poor health condition of women example, female genital mutilation, unhealthy widowhood practices, violence against women, early child marriage, certain traditional beliefs, et cetera. Lack of health care facilities and personnel at the grassroots, dearth of modern medical equipment and procedure is another problem militating against the actualization of women of right to health. There are National and International legislation that aim at protecting and safeguarding women‟s right to health, but the problem lies in implementation and lack of political will on the part of government to pursue policies and programmes advancing women‟s rights to their logical conclusion.

This thesis, therefore, is a research into the question, whether or not the non domestication of international conventions relating to women‟s right to health to which

16 United Nations, Universal Declaration of Human Rights (1948).

17 United Nations Convention on the Elimination of all Forms of Discrimination against Women (1979).

18 African Charter on Human and Peoples‟ Rights (Ratification and Enforcement) Act, Cap. A9 Laws of the Federation of Nigeria, 2004.

19 1966.

20 A protocol to ACHPR adopted in Maputo, Mozambique on 11th July, 2003 and came into force, 2005.

Nigeria is signatory is a major cause or contributory to the non existence of the right to health for women in Nigeria.

EMPIRICAL RESEARCH QUESTIONS

Do women suffer from health challenges during their reproductive years that are not necessarily disease based but biological and social processes that carry health risks and require health care?
Are there culture based practices that contribute to the poor health status of women in Nigeria?
How does lack of health care facilities and personnel especially at the grass roots affect the status of women‟s health in Nigeria?
What are the components of women‟s right to health and how do they affect maternal mortality in Nigeria?
AIMS AND OBJECTIVES OF THE RESEARCH

Main objective

To show that the Nigerian legal system has not been able to capture the extent of women‟s right to health under several international Conventions that Nigeria is a party to.

SPECIFIC OBJECTIVES


To study the extent to which Nigeria has been able to measure up to international standards in terms of domestication of International Conventions on women‟s right to health to which Nigeria is
To explain how socio-cultural practises contribute to the abuse of women‟s right to
To show that non-domestication of International Conventions on women‟s right to health and non-provision of punitive measures against the abuse of these rights in Nigerian National Laws is a major reason for the persistent practise of harmful cultural practises in Nigeria against
SCOPE AND LIMITATION OF THE RESEARCH
This research focuses on the applicability of International Conventions on women‟s right to health in Nigeria. It examines the effect of non-domestication of International Conventions on women‟s right to health in Nigeria. It further examines the effect of negative socio-cultural practises on women‟s right to health by gathering information from experienced experts in the field of women‟s health. It seeks to find out the extent to which International Conventions on women‟s right to health have been able to protect women in Nigeria.

The limitation faced in the course of this research is insecurity. The researcher could not travel to many parts of the country to carry out the empirical research because of insecurity problems prevalent in the country. Another limitation is lack of funds to travel extensively in order to gather information and materials for the work.

JUSTIFICATION


Nigeria is a party to numerous International Convections that protect women‟s right to health like the United Nations Convention on the Elimination of all Forms of Discrimination against Women (CEDAW)21 International Convention on Civil and

21 United Nations CEDAW (1979) adopted by United Nations GENERAL Assembly in 1979.

Political Rights (ICCPR),22 International Convention on Economic, Social and Cultural Rights (ICESCR),23 Convention on the Rights of the Child (CRC),24 African Charter on Human and Peoples‟ Rights (ACHPR),25 The Protocol to the African Charter on Human and Peoples‟ Rights26 among others, but only the ACHPR have been domesticated. The Protocol to the African Charter on Human and Peoples‟ Rights which make very specific provisions on women‟s right to health in Article 14 has not been domesticated. The non- domestication of these International Conventions to make them applicable in Nigeria as part of our National Laws as provided by section 12 of the constitution 27 have made them ineffective in the protection of women‟s right to health in Nigeria.

Following from these lack of protection, many women die in pregnancy and child birth in Nigeria as indicated by the maternal mortality ratio which is 576 to every hundred thousand live birth 28These deaths are preventable if government live up to their responsibilities towards its citizens by providing healthcare and putting adequate legislation in place to punish those that abuse women‟s right to health. This research is also necessary to show that socio-cultural practises like female genital mutilation, child/early marriages, negative widowhood practises as problems that violate women‟s right and, therefore, women need protection by application, enforcement and implementation of legislation and policies on the issue.

22 ICCPR adopted by United Nations General Assembly in 1966 and entered into force in 1976. 23 ICESCR adopted by United Nations General Assembly in 1966 and entered into force in 1976. 24 CRC adopted by United Nations General Assembly in 1989 and entered into force in 1990.

25 African Charter on Human and Peoples‟ Rights (Ratification and Enforcement) Act, Cap. A9 Laws of the Federation of Nigeria, 2004.

26 This Protocol was adopted in Maputo Mozambique in 2003 and entered into force in 2005.

27 Constitution of the Federal Republic of Nigeria, 1999 (as amended).

28 National Population Commission (NPC) [Nigeria] and ICF International (2014) Nigeria Demographic and Health Survey 2013. Abuja, Nigeria and Rockville Mary Land USA, NPC and ICF International.

RESEARCH METHODOLOGY
The methodology for this research is both doctrinal and empirical. Primary and secondary sources of information are used in the research. The primary sources of doctrinal research include International Conventions, the Nigerian Constitution, the Penal Code, the Criminal Code, the Labour Act, the Marriage Act, the Child Rights Act. The secondary sources include books, journals, articles and the internet. For the empirical research method, questionnaire and interview survey was administered on health experts like doctors, nurses, midwives and female patients and women generally.

LITERATURE REVIEW


There are many writings on human rights generally and on women‟s rights in particular.

Rebecca Cook, Bernard Dickens and Mahmoud Fathalla29 are of the view that, the right to health is an inclusive right which contains both freedoms and entitlements. The freedoms includes the right to control one‟s health and body including sexual and reproductive freedoms, and the right to be free from torture, non-consensual medical treatment and experimentation. By contrast, the entitlements include the right to a system of health protection that provides equality of opportunity for people to enjoy the highest level of health. The health care system has obligations to people‟s right to health. It has the obligations to respect, protect and fulfil the right to health. It has to respect and protect the freedoms and fulfil the entitlements embodied in the human right to health. According to them,30 reproductive health is special, maternity is not a disease, it means the propagation of our species. It is a risky business which women undertake. Women

9 Rebecca Cook et al (2006) Reproductive health and human Rights integrating medicine, ethics and law,

Oxford University Press, New York, p.37.

30 Ibid p. 57.

have a right to be protected when they go through risks for survival of our species. They are of the view that reproductive and sexual ill-health do not occur in a vacuum, but are conditioned by combine laws and values31

Some other writers have advocated that socio-cultural factors contribute to the denial of women‟s right to health. According to Eze32 in spite of Article 18(3) of the African Charter which provides that states should ensure the elimination of every discrimination against women and also ensure the protection of the rights of women and the child stipulated in International Declarations and Conventions, women are still being discriminated against in social, political, economic and cultural fields. From the view of Adebayo33, there are certain age long socio-cultural practices that hinder women from fully enjoying their rights. He identifies these as cultural practices and attitudes passed from one generation to another which have been powerful obstacles to women‟s enjoyment of their human rights.

Enemuo34 identifies another practice which infringes on women‟s right as early girl/child marriage which also denies her opportunity to acquire education and sellable skills that will have direct impact on her economic status, and will ultimately limit her ability to take care of her health. In the words of Rebecca Cook,35 women‟s health is often compromised not by lack of medical knowledge, but by infringements on women‟s human rights. These take the form of female genital mutilation, rape, lack of access to family planning and reproductive health education, etc

1 Ibid p. 4.

32 .Eze, O. (1984) Human Rights in Africa: Some Selected Problems, Nigeria Institute of International Affairs, Lagos, p.149.

33.Adebayo, A. (1989) African Women in Development, Selected Speeches, United Nations Economic Commission for Africa, Addis Ababa, p.44.

34 Enemuo, F.C (1999), Gender and Women Empowerment, in Remi Anifowose and Francis (ed), Elements of Politics, Lagos, Malt house, Lagos, p.227.

35 Cook, R J and Fathalla M.F (1996), Advancing Reproductive Rights Beyond Cairo and Beijing,

International Family Planning Perspective, 22, p 115.

According to Bogecho, D36 for a woman to die from pregnancy and childbirth is a social injustice, such deaths are rooted in women‟s powerlessness and unequal access to finances, education basic health care, employment and other resources. Today, after decades of struggle, the right to health has finally been articulated in international treaties and is slowly being implemented as a human right in few countries.

Omoyemen Odigie Emmanuel37 is of the view that adequate maternity leave is important to enable the Woman‟s body to recover after delivery but a study of the Nigerian Workplace has revealed that “a gap is identified between law and practice with wide patterns of protection resulting in some women enjoying good benefits, while others are wholly or partly unprotected within the Nigeria workplace.” According to him, by virtue of the Protocol to the African Charter on Human and people‟s Rights, Nigeria women are guaranteed the right to health including sexual and reproductive rights among other rights, and the obligation of the Nigerian government having ratified the protocol includes enactment of appropriate legislation to protect women‟s rights to health. He mentioned the patriarchal structure of the Nigerian society and failure of government to domesticate this protocol as serious hindrance to the realization of Women‟s Rights in Nigeria.

Asikia Ige38 is of the view that the health status of the Nigerian Women has been affected by a general lack of access to qualified personnel and adequate health facilities especially in rural areas. According to him, the Situation Analysis on Children and Women carried out by the United Nations Children‟s Fund (UNICEF) and the Federal

36 Bogecho , D (2004) Putting it to Good use : The International Covenant on Civil and Political Rights and Women‟s Right to Reproductive Health, Law, Social Justice and Global Development Journal (LGD) (1) p,3.

37 Omoyemen Odigie-Emmanuel (2010) “Assessing Women‟s Rights in Nigeria Washington, DC Foreign

Policy in Focus, retrieved from http://www.FPIF.org/articles/assessing – Women‟s -Rights-in-Nigeria assessed on 14th February, 2013.

38 Asikia , I. (2012) Women and the Right to Health in Nigeria: The Intersections, British Journal of Arts and Sciences. British Journal Publishing inc retrieved from http://www.bjournal.co.uk/BJASS.aspx.

Government of Nigeria shows disparity between Urban and Rural dwellers. For example, trained hospital personnel assist in delivering only 60% of urban babies and 29% of rural babies while traditional birth attendants (TBAS) delivered 46% of rural and 22% of urban children. The report identifies inadequate pre-natal care whereby pregnancies that are at risk are not quickly identified, thus, mothers in the rural towns are at higher risk of maternal death.39

According to Okagbue,40 the issue of women‟s rights has not been given serious consideration under international human rights instruments. He is of the view that some of the myopia on the human rights instruments on women no doubt stem from the overwhelming male composition of the structure of the international legal order, therefore “women‟s Concern” are relegated to a limited category because men generally are not the victims of sex discrimination, domestic violence and sexual denigration as well as negative cultural practices that affect women‟s health.

ORGANISATIONAL LAYOUT


This Thesis comprises of six chapters. Chapter one deals with general introduction of the work and consists of background to the study, statement of the research problem, Aim and objectives scope and limitation of the research, justification for the research, research methodology and literature review. Chapter two deals with conceptual clarification of key terms like health, human rights, right to health, maternal health and women‟s right to health. Chapter three is an analysis of international and domestic legal frame work for the protection of women‟s right to health.

39 Aina, O.I (2003) General Overview of the Status of Women in Nigeria in Abiola A.O (ed) Women Advocates Research and Documentation Centre Lagos.

40.Okagbue, I. op. cit p.1

Chapter four is a presentation and analysis of empirical data collected in the course of the research. Chapter five discusses the challenges to the protection of women‟s right to health in Nigeria. While chapter six presents the summary, finding/observation and recommendations made.

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Before the advent of the British and the introduction of colonial rule in the geographical areas presently known as Nigeria, both customary and Islamic criminal laws and practice were in use. The variouscommunities and the ethnic nationalities thus ensured the protection of lives and properties, the maintenanceof law and order and the observance of the ethical values of the society. There was also in existence thetraditional and customary policing system[1] .The administration and dispensation of justice in general and that of criminal justice in particular plays an important role in governance irrespective of the system of government put in place, for if thesociety must remain in peace, individuals with criminal tendencies must be put under close checks and theiractivities monitored and checkmated. Also, if and when their activities therefore offend against the social normsand standards and the established law, criminal law must intervene to do justice to all and sundry involvedthecriminal deviant, the victim and the society at large[2] .

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[1] AbegundeBabalola, Legal Practitioner and Lecturer, Faculty of Law, Ekiti State University, Ado-Ekiti,

Nigeria,dominionbabz@gmail.com

[2] Dele Peters (2005), “Public Prosecution and the Concept of Restorative Justice in Nigeria” in Fountain Quarterly Law Journal (A Publication of the Ekiti State Ministry of Justice, Ado-Ekiti) Vol. 2, No, 1, May, P. 79. Dele Peters is now a Judge of the National Industrial Court of Nigeria.

[3] OlisaAgbakoba SAN and Willy Mamah “Towards A People’s Constitution in Nigeria” A Civil Education Manual for the Legal Community, (The Human Rights Law Services (HURILAWS) P. 32.

[4] bid.

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[7] See AkinIbidapoObe, (2002) Essays on Human Rights Law in Nigeria, Concept Publications Ltd, Lagos PP.295-299.

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9 II NWLR PT.779, p. 437

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[11] See Sections 174 (2) and 211 (2), 1999 Constitution.

[12] Nwadialo, (Supra) note 1 at p. 365.

13 2 NWLR PT. 8 p. 483

[14] Similar to section 211(1) (c) of the 1999 Constitution: The A.G.;s power to institute and undertake public prosecution against

[15] See Sections 174 (1) (a) and 211 (1) (a) of the 1999

[16] See Emeakayi V. C.O.P. (2004) 4 N.W.L.R. PT. 862 p. 158

[17] See Sections 174 (1) (c) and 211 (1) (c ) of the 1999 Constitution.

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For him, it is the job of the legislators to make sure that the laws enacted promotes the greatest amount of pleasure and happiness for the greatest number of people. Since human nature is pleasure seeking and pain avoiding, it is the job of the state to use their knowledge to create laws that will maximize pleasure and minimize pain for every one. Punishment is used to control because it causes pain which people would avoid at all cost.

This work will examine Bentham’s idea of law, from critical point of view to ascertain if Bentham’s prescription will indeed work by making people to avoid the wrong and do what is right because of the fear of pain.

In the book political thought by C-L Wayper, the author tries to analyse Bentham’s idea of utility, the state and its importance. For Bentham, everything that brings happiness is good. An adherent to the principle of utility, he says “holds virtue to be a good thing by reason only of the pleasures which result from the practice of it; he esteems vice to be a bad thing by reason only of the pains which follows in its train” (Wayper, 89).

The doctrine of utility, therefore is a hedonistic doctrine. Moving from the principle of utility, the utilitarian explanation of the state is a complete explanation in terms of an unlimited end. The state, utilitarian tells us of a group of person’s organized for the promotion and maintenance of utility, that is happiness or pleasure. This principle of utility, not any inherently improbable contracts, is all that is needed to explain why men obey the state. Bentham and the utilitarian tells us in what way the state is perculiar, it is the sole source of law, which is the most certain of the four sanctions, or overriding motives, which govern the lives of men.

For Bentham, the state is primarily a law-making body. (Wayper, 94). A group of persons organized for the promotion and maintenance of happiness, and acting through law to that end. Law is a command and restraints, and as such is opposed to liberty, its great task is to reconcile interests so as to regulate the motive of self interest that it shall operate, even against its will, towards the production of the greatest happiness. This is done by attaching artificial pains, or punishment to certain actions of a particular kind which would not be conducive to the general happiness.

Furthermore, because law is a command, it must be the command of a supreme authority. Indeed, it is only when such an authority is habitually obeyed that Bentham is prepared to admit the existence of civil society.

In the book history of western philosophy, Betrand Russel spoke of Bentham that he wished to establish a code of laws and more generally, a social system which would automatically make men virtuous. Bentham maintained that what is good is pleasure or happiness, he used these words as synonyms and what is bad is pains. Therefore one state of affairs is better than another if it involves a greater balance of pleasure over pain, or a smaller balance of pain over pleasure of all possible states of affairs, that one is best that is that which involves the greatest balance of pleasure over pain (Russel, 741).

Bentham held not only that the good is happiness in general but also that each individual always pursue what he believes to be his own happiness. The business of the legislator, therefore, is the produce harmony between public and private interest. It is to the interest of the public that I should abstain from theft, but it is not my interest except where there is an effective criminal law. Thus, the criminal law is a method of making the interest of the individual coincide with these of the community; that is its justification. Men are to be punished by the criminal law in order to prevent crime, not because we hate the criminal. It is more important that the punishment should be certain than that it should be severe. In Bentham’s day, in England, many quite minor offences were subject to the death penalty, with the result that juries often refund to convict because they thought the penalty is excessive. Bentham advocated abolition of the death penalty for all but the mitigated in this respect, finally Bentham says civil law should have four aims; subsistence, abundance, security and equality (Russel, 742).

In the book, A History of political theory the authors Sabine and Thorson gave an indepth analysis of Bentham’s theory of law. They opine that the greatest happiness, as Bentham believed, placed in the hands of skillful legislator a practically universal instrument, with it, we can “rear the fabric of felicity by the hands of reason and law” (Sabine and Thorson, 617). This provides the theory of basic human nature, both its valuation and its motivations, which Bentham supposed to be applicable at all times and all places. The legislator needs to know only the special circumstances of time and place that have produced peculiar customs and habits and he can then control behaviour by allocating pains and penalties to produce the must desirable results.

The only limitations upon the method which Bentham recognized were psychological and ethical fixing on the one hand what the law can do and on the others, what it is wisely try to do. Bentham’s jurisprudence consisted in the systematic application to all branches of the law, civil and criminal, and to the procedural law and the organisation of the judicial system. In the field of criminal law the principle of utility provided, as Bentham believed, a natural method of arriving at a rational theory of penalties (Sabine and Thorson, 618-619). The technical method starts from the assumption that crime “deserves” punishment, but the concept of desert is essentially indefinable except in terms of existing practices and ideas. The natural method, on the contrary, starts from the principle that punishment is always an evil, since it causes pain, and is justified only in so far as it either prevents a greater future evil or repairs an evil already done. The rule that a law must be judged by the incidence of its effect on human beings, and so far as possible on assignable individuals, was a sound liberal principle and this was part of Bentham’s jurisprudence.

In the book The Enduring Questions: Main problems in philosophy, Maduine Rader devoted a section to the principle of morals and legislation. The author focuses on Bentham’s utilitarianism and his idea of law. He started with the idea that nature has placed mankind under the governance of two sovereign masters, pain and pleasure (Rader, 567). It further tries to point out what we ought to do, as well as to determine what we shall do. They govern us in all we do, in al we say, in all we think. The principle of utility recognizes the subjection and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reasons and of law systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light. A measure of government which is but a particular kind of action performed by a particular persons or persons, may be said to be conformable or dictated by the principle of utility, when in like manner the tendency which it has to argument the happiness of the community is greater than any which it has diminish it (Rader 568).

In the book Philosophy made simple, Pokin and Stroll devoted an aspect of the works of Bentham especially on his ideas on the principles of utility and law. The authors make the claim that the British criminal code was considerately improved because of the efforts of Bentham and his group. Bentham opposed both monarchy and hereditary, aristocracy, advocated complete democracy, including women’s suffrage, and opposed British materialism in India and the other colonies (Pokin and Stroll, 33).

Utilitarianism has often been regarded as a political philosophy which entails democratic government as a political institution. The great utilitarian fought for civil liberties and for women’s Suffrage, for the conduct of government by law. In regarding each man as of equal importance in calculating the amount of pleasure and pain an action evoked, their views came to be identified with the democratic tenet that each man count equally before the law. And since the rightness or wrongness of an act is to be determined by how it affects the majority this seems to point to rule by the majority, another provision of democracy (Pokin and Stroll, 35).Download Full Material-N5000